What is needed for a humane economics is not theological economics, but a rediscovery of the call to understand the world through an economic science replete with wonder and admiration—something missing in contemporary economics as much as in the drab theology of many ethicists. Properly delineated, this is not a rejection of ethics in economics, but a recovery of the normative dimension of reality.

We live in consumeristic societies today in which we’re encouraged to formulate life-goals and identities by perpetually acquiring goods we don’t need for subsistence. The consumerism enshrined in all our institutions today—educational, medical, commercial, political, scientific, and even religious—leaves us mired in a kind of social adolescence, a short-termism that jeopardizes the well-being of future generations.

Providence: A Journal of Christianity & American Foreign Policy is hosting a conference on essential historic Christian teaching about God’s purpose for government, starting with its vocation for security and public order.

Like all animals, we are embodied creatures. We need food and water and shelter to survive. But unlike other animals, which act mostly on instinct, we are also spiritual and social beings endowed with free will.

Dialogue and prudent actions to uphold international resolutions are key to maintaining peace amid rising tensions between North Korea and the international community, Dr. Joseph Capizzi said.